archeological work in the part of Tal Lachish in Israel has unwrap an sinful complex palisade an equally extraordinary tomb . The cave dates back to 2,000 eld ago , to the Second Temple Period , but it was in role for several centuries afterward – not as a grave , but as a holy site . It was identify as the remain place of Salome , the non - canonical midwife of Mary .

Even if you ’re familiar withChristianity , you might be excused for not knowing who this char was . She does n’t seem in the four basic gospels approved by the Western Churches , but in the apocryphalgospel of James , which covers the fostering and marriage of Mary to Joseph , the miraculous conception of the Virgin Mary , the duet ’s journeying to Bethlehem , the birth of Jesus , and result that follow .

The creed talks about Salome and her not trust that Mary was really a virgin . This lack of faith do Salome ’s hand to dry out up , and then she touch the cradle of Jesus and was heal . This gospel was first condemned by Pope Innocent I in 405 CE and in full rejected by theGelasian Decree around 500 cerium . The gospel singing of James , which was not written by an eyewitness of the events just like all the canonical gospel , still remained pop even after its official rejection by Western Churches . The idea that Mary ’s mother was call Anne comes from this religious doctrine .

12 lamps found in the excavation placed on the stones outside the cave in the sun

Lamps found in the ancient shops. Image credit: Emil Aladjem, Israel Antiquities Authority

The researchers suggest that in the cave , among the people buried there , there was someone yell Salome , a fairly uncouth name . And around that ancient finding , the worship of the site grew , even after the rejection by the Church and under periods ofByzantineand Islamic pattern . Shops dating back to the ninth hundred CE were likely used to sell and pull oil lamp that pilgrims could apply to descend into the tomb .

The more ancient part of the site includes the cave , which has several chamber called kokhim ( burying niches ) carved in the careen as well as break ossuary ( I. F. Stone boxes ) . These are distinctive Jewish burial customs . The forecourt is an area of 350 straight meters ( 3,767 square fundament ) with ashlar Lucy Stone walls , stone labs , and mosaic floors . The orbit was adapted into a Christian chapel with many inscriptions from the tortuous and Early Islamic periods , making it clear that the chapel was consecrate to the sacred Salome .

“ Salome is a mysterious figure , ” say the researchers . “ The family grave bear witness that its proprietor were a family of gamey position in the Judean Shefelah in the Second Temple catamenia . The cult of Salome , sanctified in Christianity , belongs to a large-minded phenomenon , whereby the fifth - century CE Christian pilgrims encountered and sanctify Jewish site . The name Salome may possibly have appeared in antiquity on one of the ( no - longer extant ) ossuaries in the tomb , and the custom identifying the site with Salome the midwife develop , the cave becoming venerated by Christianity . ”

The Greek dedication inscription to Salome

A carving in the cave in Greek mentioning the sacred Salome. Image credit: Emil Aladjem, Israel Antiquities Authority

Once the refurbishment and development works of the site are finish , the site will be undefended to the public to visit .